Saint Vincent Archabbey
5 Ordinary Time
Fifth Sunday in Ordinary Time, Classic
Mark 1: 29–39
In Mark's gospel, Jesus is presented as one who acts rather than as one who speaks. The lengthy discourses in Matthew, for example, are missing in Mark. This is in keeping with the biblical conviction that actions speak louder than words. It is the interventions of God in human history, at the Exodus of Israel and then in the definitive Exodus of the Resurrection of Jesus, that contain the essential source of biblical revelation. This reminds us also that we must personally participate in some way in those events of liberation in order to receive the salvation promised by the Bible.
In today's gospel, Mark draws our attention particularly to those who were possessed by demons. Whatever their malady may have been, it represented the sad condition that existed before God brought a light-filled, harmonious world out of the original darkness and chaos. Jesus continues this creative work and the demons, as contemporary agents of the old chaos, instinctively recognize him as their adversary.
It is poignant to see how Jesus is already beginning to disappoint his disciples. They cannot wait for him to raise the flag of rebellion and to use his power to drive out the Roman occupiers of their land. But he goes off instead to a quiet place to commune with his heavenly Father. He has come to preach the good news of salvation through the power of love and sacrifice, rather than through the military power and domination that they seek.
We need not look far to find the reality of chaos and dissention in our world today. The ancient Hebrews saw in the original chaos an aggressive force that was constantly trying to take back the creation that God had brought forth. Their imagery may have been primitive, but their perception was very accurate. In fact, the forces of chaos seem at times to have the upper hand today, as nations are consumed by ethnic hatred, communities are divided by strife and families are often torn apart by sibling rivalries. Sometimes the chaos enters our own psyches as we struggle to see the meaning in our lives.
God is fully aware of these troubles and he has sent Jesus to give us the wisdom, which alone can bring us peace and happiness. This is the unlikely, but only truly valid, wisdom of loving concern. Jesus not only taught this wisdom but he lived it fully as he gave his life for us.
We, like the disciples, are all for making war to achieve our purposes, but Jesus goes away to pray. This does not mean that we should not strive to achieve legitimate objectives but it does mean that, ultimately, it is only prayerful attention to the Lord and sincere love of others that will heal the beautiful world that God has entrusted to us and bring the peace and harmony that Jesus came to offer us. For God certainly wishes, once again, to look at our world and be able to recognize, as he did at the beginning, that It is "very good" (Genesis 1: 31).
Demetrius R. Dumm, O.S.B.5th Sunday in Ordinary Time,
"Is not man’s life on earth a drudgery? My days … come to an end without hope" (Job 7:1, 6). At mass today we are confronted with an age-old problem that has faced every generation of human beings: that of what often seems to be the pointless struggle of life. This "drudgery" can take the form of chronic illness, family alienation, economic hardship, or a combination of many subtle factors that add up to a crushing burden.
The Church has actually chosen a rather "mild" passage of Job struggle to cite this Sunday: his life entailed vastly greater suffering than what we hear of in this brief excerpt.
Elsewhere those who attend mass and follow the scripture readings encounter some of his graver travails and also hear the great theophany at the end of this long book, when God reveals himself, rebukes Job (and confirms his innocence at the same time) and then restores him to an even greater status and wealth than he enjoyed before his "drudgery" struck.
This is the sort of outcome of our drudgery or suffering that we all would like to experience: that God might swoop in and make it all well, healing us on account of our faith in him. This is what many people long for, and quite understandably: if one is bearing a heavy burden of suffering, it is only natural to hope for relief and restoration here and now. Job had to wait some time before his vindication came about, but it did in fact come about.
The Psalmist reflects the sentiment of those who find such consolation in the present life, exclaiming: "Praise the Lord, who heals the brokenhearted" (Ps 147:3a).
When, however, our drudgery is not healed when we pray for relief, or our time of suffering seems to come "to an end without hope" as Job said, then we are left wondering where God is, just as Job did in the early days of his straits. Sometimes the joy of recovery and healing never arrives, and life for these people becomes like an eternal Holy Saturday—waiting for God, and waiting for a new dawn of hope, of reconciliation, of mercy, or of justice. This is where we need to turn to the gospel reading and find the message that Jesus brings through his very person and mission which completes the divine response to drudgery and suffering that was partially answered in Job’s day.
In the gospel we see that while Jesus healed many people of afflictions he did not heal all of them: "He cured many who were sick with various diseases, and he drove out many demons" (Mark 1:33).
He then continued on his way: "Let us go on to the nearby villages that I may preach there also. For this purpose have I come" (Mark 1:38). This can seem confounding until we see that Jesus did not magically dismiss all suffering from human life, rather, he took suffering upon himself, even the ultimate suffering of death, and he did so for our sake, so that by joining together with him in baptism and in all the suffering of the present life we may have the hope of being united with him just as surely in his resurrection.
Jesus doesn’t make suffering go away—he, God, feels its sting himself. This is something that Job could not have fathomed and many people today find unbelievable. But one who truly loves another is capable of enduring even grave suffering for the sake of the beloved. Let us rejoice today that our God loves us so much "that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life" (John 3:16). That is a true cause for rejoicing, and finding a deeper point in our daily sufferings.
Father Edward Mazich, O.S.B.